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Wall Street Journal
17 March 2003
Battling for Baghdad And Freedom
By BARUN S. MITRA
War is a messy business. And it invariably imposes great
human sufferings. Nevertheless, there are times when war
is necessary to achieve an objective not possible by other
means, particularly if the cost of inaction outweighs the
cost of war. Most importantly, war is not an end in itself.
It is only a means to a greater end. The question to ask
today, therefore, is not about the tragedy of a possible
war in Iraq, but the greater tragedy that might follow if
Saddam Hussein is allowed to remain in power.
Clearly, the issue goes beyond disarming Saddam, or even
"regime change." It concerns instituting in Iraq
a modern, liberal order based on the rule of law. It implies
providing an opportunity for the Arab and Muslim population
of the region to enjoy freedom and to benefit from peace
and prosperity. If ever there was a case for a just war,
the situation in Iraq is it.
The basic issue in Iraq is disarming Saddam's regime. The
problem with the U.N.-led disarmament effort is that it
functions in the Cold War context. Within this context,
policies of containment and disarmament worked because both
sides did not want to mutually destroy each other. But the
price of that policy was the rise of realpolitik, where
ideals and morality were sidestepped in order to rope in
friendly dictators and tyrants in the effort to contain
the other side.
Disarmament can work in situations where the leadership
decides to adopt it. Disarmament can also work in situations
where the political leadership decides not to seek weapons
of mass destruction, even though that nation's technological
know-how and economic capacity would allow such developments,
as in the case of Japan and most other countries in the
Organization for Economic Cooperation and Development.
After 12 years and numerous U.N. resolutions, it is clear
the Iraqi regime is nowhere near accepting the principles
of disarmament. Iraq would not even have allowed in U.N.
arms inspectors but for the sustained pressure of the U.S.-led
coalition. And if there has been some positive movement
reported by the inspectors, it is because of the armed forces
assembled on the borders of Iraq by the "coalition
of the willing."
Containment won't work if a regime or a leader is willing
to follow a self-destructive course or seeks military adventurism.
And if there is one lesson to be learned from the Cold War,
it is that liberal democracies must promote the ideals of
freedom, the rule of law and limited government, and never
again let dictators of any political hue acquire WMD and
recreate the balance of terror under the theory of mutually
assured destruction. This is why preemptive war becomes
relevant in the context of Iraq. Policies of containment
and disarmament no longer work in the post-Cold War and
post-Sept. 11 world.
Destroying WMD facilities in Iraq is no guarantee that
the regime will not be able to reassemble the necessary
technology. To attempt to keep Saddam in check means establishing
a hugely expanded inspection regime, coupled with an almost
permanent deployment of coalition forces to maintain a credible
threat of force in the event of violation. Yet such an exercise
would not only be costly but provides no assurance of success.
It is feared that a war to replace Saddam would raise Arab
and Muslim anger, and spur militancy and terrorism. Yet
a successful change of regime in Iraq could once and for
all expose the hollowness of the claim that the populations
in the Middle East are not yet ready for liberalism. This
might in effect boost the possibility of a permanent peace
between Israel and the Palestinians -- because of the shared
liberal values of freedom and democracy. Let us not insult
the populations in the Middle East by holding them unfit
for freedom.
This is where the present anti-war movements, particularly
in the West, have got it wrong. Peace activists are concerned
about human suffering in the event of war. In the process,
most of the activists seem to ignore the suffering caused
by brutal regimes such as Saddam's. In fact, many rationalize
that these regimes are products of U.S. and other interventions.
But then when the U.S. at last seems to recognize the limits
of realpolitik and to want to rectify the mistakes of the
Cold War era, it is condemned for neocolonial aspirations.
It is time to recognize that the aspiration for freedom
is universal. If the U.N. Security Council fails to free
the people of Iraq, the people of Iraq are unlikely to shed
any tear for the demise of the U.N. If the peace movement
doesn't recognize the aspiration for freedom, then the people
of Iraq may seek to find their own peace, consigning to
the dustbin of history the peace movement that seeks to
perpetuate the status quo of tyranny.
Today, we have all the right ingredients for the liberation
of Iraq. The basic motive is to replace a regime that practices
terror as state policy. After 12 years, there is no indication
that Saddam's regime has accepted the principle of disarmament.
The use of force is the only option to disarm it and liberate
the people of Iraq.
Despite all efforts to reduce casualties, war will bring
human suffering. But without a war, suffering could be multiplied
many-fold if Saddam's regime finds access to weapons of
mass destruction. Finally, the people of Iraq deserve better.
Their freedom must be protected by establishing a participatory
civil society and representative government under the rule
of law -- rather than rule by men like Saddam -- and integrate
it with the global community. This won't be easy, but the
cost of failure will be higher. The Battle for Baghdad will
pave the road to freedom for the Iraqi people.
Regimes such as Saddam's are products of Cold War realpolitik.
It's time for change. After the events of Sept. 11, 2001,
it is imperative that such regimes are changed, through
domestic and international pressure or military action if
necessary.
Mr. Mitra is director of the Liberty Institute, an independent
public-policy think tank in New Delhi.
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